Saturday, November 21, 2009

Film Theory, 'The Gaze' & Psychoanalysis

--The structure of consciousness -- Consciousness has become synonymous with meaning our awareness of self -- Its how we perceive the world around us --

Iceberg Metaphor

-- Consciousness is made entirely made of the Ego (the side we show the world) -- The Super-Ego lies below the surface - it is our conscience (moral, social etc.) -- Id is our desires and drives --
Society
We repress instinctual desires, mainly sexual or aggressive

Object Relations
-How we view and use objects - Transitional Objects are precursors to our adult appreciation of art - Advertising prays upon our investment in inanimate objects - Abject the part of our body that repulses us -- is that which society cannot accept -- it is that which we find repulsive - we regard as dirty and are taught to feel distaste for

The Gaze
Male dominated hollywood - Scopophilia an objectified other - Narcissistic Identification - Projected notion of 'ideal ego' in image reflected (Explored in Fight Club?)
Suture often forces empathy with lead protagonist - spectators look through the eyes of the actors in the film - we are 'their' gaze ie. Peep Show invites us to be part of the scene, we view through the eyes of the character

Forms of Gaze
1. The spectators' gaze
2. Intra diagnostic gaze
-Recognition of the power of the gaze
-We are not the perpetrators
3. Extra diagectic gaze
-The subject gazes upon us
-we are invited to be viewed




Different forms of gaze evoke different strucures of power - We can objectify and identify


Contextual & Theoretical Studies Portfolio (Task 1)

Choose an example of one aspect of contemporary culture that is, in your opinion, panoptic. Write an explanation of this, in approximately 100-200 words, employing key Foucauldian language, such as 'Docile Bodies' or 'self-regulation, and using not less than 5 quotes from the text 'Panopticism' in Thomas, J. (2000) 'Reading Images', NY, Palgrave McMillan.

Social Networking and Panopticism

The function of social networking sights is somewhat overlooked by a majority of registered users. Environments like Facebook and MySpace put us in a state of constant self regulation, the panoptic gaze and the power relationship, appears to us, in a more peer-driven sense. Foucalts theoretical Panopticon, however, makes clear that this in no way the case, as - although we are subject to surveillance from our peers - it is a mutual surveillance. The user is the subject in communication, Foucalt stresses that "He (the individual in question) is seen, but he does not see; he is the object of information, never a subject in communication". In this sense, the site owners, modulators and developers are the institutional powers.
Facebook and MySpace are perfectly designed disciplinary mechanisms, we voluntarily register ourselves to be under constant scrutiny, to be in an "...enclosed segmented space, observed at every point...all events are recorded." Facebook and MySpace alert all individuals through the activity stream and news feed to any activity, from the acceptance of a friend request, to being tagged by our peers in photos to changes of even the slightest details of our online information. The governing bodies of these sites will have the power to constant access of this information. It is evident in the strategic advertising, targetting each individual through his/her place in society. Data is scrutinised and allows "...the assignment to each individual of his 'true' name, and 'true' place.
The way these sights work as a disciplinary mechanism is the use of the constant gaze, whether real or fictitious, of our peers. MySpace provides the user with the amount of times his/her page has been viewed, Facebook sends relentless emails reminding individual of the slightest form of activity. This is in order to engage docile bodies in online activity, benifitting the institutional powers by giving these environments more value as a place to target and advertise individuals. The surveillance in these environments is "...based on a system of permanent registration." the more we sign in the more useful we are to the governing bodies. The more we update our online data the greater our part as the observed in the panoptic mechanism, the greater our levels of self regulation in these virtual environments. Thus the users' in social networking allow sites to become "...a machine for creating and sustaining a power relation independent of the person who exercises it." The modulators have no need to constantly survey the users, the users function without the need to be subjected to a ceaseless gaze "..he becomes the principle of his own subjection."
As the individual allows himself/herself to be observed at any point, he allows the functionality of power - he places himself in a virtual Panoptical cell to be scrutonised at the leisure of the governing bodies. If within the Panopticon "Visibilty is a trap" then the Facebook/MySpace users are in Alcatraz.



I want to add that having been made aware of the concept of the Synopticon, which is perhaps more relevant when referring to reality TV shows, this would likely apply in the sense of the aforementioned engagement in peer-driven surveillance.
"The Synopticon refers to the creation of another power mechanism, that contrary to Panopticon, is not base (sic) on ceorcion and constriction of movement" (Britez, R)
However, is it not possible that in this case that our peers have no real power despite watching us, as a whole the sites governing bodies hold the controlling gaze. Our private messages and chat cannot be seen by our peers but are viewable by the site regulators, this would allow supervision. I also mentioned the user-specific targeted adverts, this is proof of the governing bodies scrutinising our behaviour. Or maybe I should've just picked something easier.

Britez, R. Globalization & Education,
http://globalizationandeducation.ed.uiuc.edu/Concepts/S.html, Accessed 2/12/09

Panopticism: CONTEMPORARY SOCIETY & SURVEILLANCE



-- Physical punishment, public discipline (Pillory's etc.) --
-- A system of discipline / institutional power -
-- Michel Foucalt's Metaphor based on Jeremy Bentham's design proposal for a prison building --- Emergence of forms of knowledge (biology,
psychiatry, medicine..) - The Great Confinement - Houses of Correction - The 'insane' infantized - forms of mental discipline -- Internalisation of responsibility through disciplinary society -- Birth of Panoptic Prisons -- The Panopticon

Pantopticon
- Allows scrutiny and supervision - Creates productivity -
Confine and ultimately correct the insane - Ruling power to mental cohersion, a new mode of power called 'Panopticism' - Organisation of knowledge, power, surveillance of bodies and 'training' of bodies - Prevalent in modern societycaused individual to be in a conscious state that he is always being watched -- Manipulation causing fear of deviance through the sense of being watched -- Self Regulation -- Surveillance: CCTV Recordings, digital sign-in systems.


Institutional Gaze - Relationship between power, knowledge and the body - disciplinary society - cult of h
ealth - TV: passively being fed fear and ideology - Power is not something people have, its a relation between individuals and groups - The exercise of power relies on there being the capacity for power to be resisted - techniques of the Docile Bodies